The greatest source of inspiration for me has always been my father. Though he’s been gone for 17 years, his   21  still resonate（產(chǎn)生共鳴）. He taught me how to run my own race in life. But the most inspiring thing he taught me was to   22 .
One incident is   23  in my mind. It happened when I was a teenager. My sister and I weren’t very fond of a so-called friend of   24 . Dad was a very generous man, and as he’d done with so many people, he’d given this fellow great help. But when he asked for a favor   25 , the guy didn’t deliver.
Dad’s outlook（人生觀）on most things was “Live and let live.” In this case, however, his calmness   26  Terre and me, and we let him know it.
“How can you be nice to that man?” we said to him. “You’ve been so kind to him, and he’s not being kind back. Why would you want to give him the time of day again?”
My father shrugged（聳肩）and said to us, “I do not bend my back with   27 . ”
I didn’t get it at first, but over the years I came to understand the   28 . Holding a grudge（怨恨）doesn’t   29  the person you’re angry with, but it changes you. It makes you heavier and gives you more weight to drag around.
After my father died in 1991, a (n)   30  came from a fellow I’d had a quarrel with years before to   31  his sympathy. He wrote: “I thought I’d tell you how sorry I am   32  the loss of your father. I know he   33  the world to you. I just wanted to let you know that you are in my thoughts. ”
Much moved, I wrote back. I thanked him for his   34 . And then, because he’d   35  
our disagreement, I recalled Dad’s inspiring words. “I am my father’s daughter,” I wrote. “And like him, I do not bend my back with yesterday.”

It is men’s nature to live together in families and tribes(部落), and cities and nations, and therefore men have learned to prize those qualities in each other which make social life the happiest and best.

Of these qualities one of the most important is sympathy－fellow-feeling. If a man had no fellow-feeling, we should call him “inhuman”; he would be no true man. We think so much of this quality that we call a kind man “human”－that is, man-like in his conduct, first to other men, and afterwards to all living things.

If you are cruel to animals, you are not likely to be kind or thoughtfull to men; and if you are thoughtful towards men, you are not likely to be cruel and thoughtful towards animals. This is why the wise man of old wrote, “The merciful man is merciful to his beast.”

What a pleasure it is also to be loved by our pets or domestic animals; and to feel that we are caring for them and are deserving of their love; or to watch the ways of wild creatures, and gradually to make friends with them!

Treating animals kindly does not mean that we must never inflict any pain on them. We ourselves are trained by pains as well as by pleasures; so too, punishment is sometimes needed to train our dogs and horses to obey us. We endure pains at the hands of the surgeon, to cure some wound or to heal some disease; so too, animals must submit to being doctored.

We send out our bravest men to face wounds, sickness and death, for the good of the nation; so too, we let our horses share the risk of battle. For similar reasons, we cannot hesitate to destroy dangerous creatures like wolves and show senseless ferocity(殘忍). It is no excuse to say that these animals deserve to be treated cruelly on account of their own cruelty. They are not really cruel, for they tear and kill not from love of unkindness, but because they must do so in order to live.

1.One of the most important qualities of men is fellow-feeling because      .

A．you are likely to be cruel and thoughtful without it

B．a(chǎn) man would be inhuman without it

C．men can’t bear any pain on themselves and animals

D．only sympathy makes a man man-like in his conduct

2.The author would probably agree with the following EXCEPT that   　.

A．we must never force any pain on animals

B．some people have to kill some animals in order to live

C．it is human for a doctor to cut off some part from the animals

D．wise men are not only good to men but also to animals

3.What do you think is the title of the passage?

A．Loving your pet. B．Fellow-feeling.

C．Making friends with animals.        D．Kindness to animals.

4.Which of the following is inhuman according to the writer?

A．To treat animals cruelly because they are cruel.

B．To train animals.

C．To destroy some of the dangerous animals.

D．To make animals submit to being doctored.

5.The underlined word “inflict” here means      .

A．make sb/sth suffer                  B．forbid

C．punish       D．a(chǎn)void

It is men’s nature to live together in families and tribes(部落), and cities and nations, and therefore men have learned to prize those qualities in each other which make social life the happiest and best.
Of these qualities one of the most important is sympathy－fellow-feeling. If a man had no fellow-feeling, we should call him “inhuman”; he would be no true man. We think so much of this quality that we call a kind man “human”－that is, man-like in his conduct, first to other men, and afterwards to all living things.
If you are cruel to animals, you are not likely to be kind or thoughtfull to men; and if you are thoughtful towards men, you are not likely to be cruel and thoughtful towards animals. This is why the wise man of old wrote, “The merciful man is merciful to his beast.”
What a pleasure it is also to be loved by our pets or domestic animals; and to feel that we are caring for them and are deserving of their love; or to watch the ways of wild creatures, and gradually to make friends with them!
Treating animals kindly does not mean that we must never inflict any pain on them. We ourselves are trained by pains as well as by pleasures; so too, punishment is sometimes needed to train our dogs and horses to obey us. We endure pains at the hands of the surgeon, to cure some wound or to heal some disease; so too, animals must submit to being doctored.
We send out our bravest men to face wounds, sickness and death, for the good of the nation; so too, we let our horses share the risk of battle. For similar reasons, we cannot hesitate to destroy dangerous creatures like wolves and show senseless ferocity(殘忍). It is no excuse to say that these animals deserve to be treated cruelly on account of their own cruelty. They are not really cruel, for they tear and kill not from love of unkindness, but because they must do so in order to live.
【小題1】One of the most important qualities of men is fellow-feeling because      .

On Sept. 11, an unseen enemy launched an attack on economic, military and governmental
Landmarks(標(biāo)志) of the United States.
Beyond the tremendous(巨大的) loss of innocent lives and physical property, the attack was clearly aimed at the ideals of America—our values and the economic system that has made the U.S. economy the envy of the world.
Those responsible for these acts portray(描繪)the United States as the embodiment(化身)of all that is evil
With globalization and the worldwide economy it has spawned. They use the failures of globalization as an excuse to exploit their millions of constituents in the underdeveloped world.
Sometime soon, the U.S. military will strike back against those who it is determined have committed these acts. A military response is appropriate – some would say overdue(期待已久). But even if the military objective is achieved, that alone will not get to the heart of the matter.
It is crucial that the U.S. economy return to full speed ahead and continue to be the driving force behind expansion of the global economy.
Globalization, or at least the present phase of it, generally is viewed as having started with the end of the Cold War in 1989. And for all its shortcomings, the free flow of goods, services, capital and labor across the borders of the world’s trading nations — the process that has come to be called globalization—still offers the best chance to fulfill the dreams of so many of the world’s poor

1. 1.

   The attack on Sept. 11 caused _____

   1. A.
      loss to both the military forces and the ordinary citizens in the U.S
   2. B.
      a large variety of losses among the American people
   3. C.
      greater loss to the American government than the citizens
   4. D.
      less loss in the economy of the U.S. than the American ideals
2. 2.

   The unseen enemy launched the attack because ________

   1. A.
      some people were jealous of the richness of the United States
   2. B.
      the development of globalization frightened those who were conservative
   3. C.
      everything evil might be thought to have something to do with the U.S
   4. D.
      the United States was considered the most evil country all over the world
3. 3.

   According to the writer, a military response ________

   1. A.
      will be successful very soon
   2. B.
      cannot make any sense to the matter
   3. C.
      is really hard to some extent
   4. D.
      will prove justifiable and necessary
4. 4.

   What benefit will the globalization be of?

   1. A.
      It will bring the expansion of the world’s economy
   2. B.
      The poor will become rich overnight if it is realized
   3. C.
      Nations will be too friendly to start a war against each other
   4. D.
      The borders between the nations will be abandoned soon
5. 5.

   What does the passage mainly talk about?

   1. A.
      Economical factors are of great importance in international affairs
   2. B.
      The event on Sept. 11 has slowed down the process of globalization
   3. C.
      Military forces are necessary in the course of the development of economy
   4. D.
      The progress of globalization depends on the recovery of American economy